The French society (1) : politics, ....

See also :

Some facts about politics in France

  • According to its constitution (Article 1) "La France est une république indivisible, laïque, démocratique et sociale" (France is a republic, indivisible, secular, democratic and social).
  • In France, unlike the USA, the majority of national politicians are civil servants (often high-ranking) ; the President, the majority of the cabinet members and a very large number of parliament members graduated from the same prestigious school : Ecole Nationale d'Administration (ENA). In 2002, it was considered very unusual when the Prime Minister did not. It is not exaggerated to say that they are often cut off from real life : read about the 2005 strikes.
  • The major national parties are : PS (Socialist Party), UMP (Neo-Gaullist), UDF (Christian Democrat), each of them counting between 15 and 25% of the votes, FN (Extreme Right National Front), around 10%, and various others around 5% (Communist, Ecologists, Extreme-Left, including CNPT Chasse-Pêche-Nature et Tradition, the party of people who oppose European regulation on hunting etc...).
  • France has the highest number of local authorities in Europe (more than 37,000, not including the structures they form between themselves) and therefore has a very active local political life with more than 500,000 elected officials. Of course, local communities are small and therefore the political system is very centralized with a strong central state but one can say that the local authority and its city council are the core of French democracy. In a city or a village, whatever its size, the mayor is always the most important political figure.
  • Women are heavily under-represented in French political life (maybe this why it is so often ridiculous...) : see comparative figures.
  • The French love politics and they believe that the first thing you must do in a democracy is to vote : voter participation is very high (almost 86% in the 2007 presidential election) and they are shocked by the low figure in the USA. They believe in what old Pericles said : "a citizen who is not involved in politics is not a quiet citzen, he is a useless citizen" ! Elections always take place on Sundays.
  • More to come
  • The French are very fond of national politics : if you watch the Evening News on a national TV channel (at 8 p.m.), you will be surprised by the number of reports and interviews. Read about the 2007 Presidential campaign.
  • Politics is a fight and when you win, you win everything : you are on one side or the other and non-partisan votes do not exist ; "checks and balances" has no translation in French. See more about the reasons why the French do not like change and prefer revolutions.

(credit)

  • See an interesting blog by an US academic about French politics.

 Main issue today : the political tradition in France (where people like general ideas and adore conflicts) is challenged by European homogenization of political life : like other European countries, the French are trying to keep their specificity but the growing European power reduces their capacity to develop a specific policy (foreign policy, taxes, economic regulation, ...). See the reasons to vote Yes/No to the 2005 referendum about the European Constitution.

Strange (for Americans) concepts in French politics

  •  Amnesty : in France, the president can pardon any offense (droit de grâce), as the kings could do : he uses it very rarely on a case by case basis but it is a tradition that a new-elected president pardons a whole set of offences, from parking tickets to prison ; one of his first decisions is to propose to the Parliament a law to establish which offences will be automatically pardoned, fines forgotten and prisoners released... In 2007, Nicolas Sarkozy, who said in his campaign that he was against it, was the first president to break with this "tradition".
  • ATTAC is an association which was founded in the 1990s to promote the idea of a global tax on financial transactions (" Tobin Tax "). It has around 20,000 members and is quite influential among high-school teachers and more generally " altermondialiste " militants. Its members are strongly against market economy and anti-American. Its vice-president is Susan George, an American academic living in France.
  • Avantages acquis (irrevocable benefits) : a classical issue in labor disputes and political debates ; once any kind of advantage has been granted, it is considered unthinkable to suppress it, whatever the circumstances and the situation ; reducing salaries or increasing labor time may happen but is extremely rare in France and it raises huge controversies ; there is almost no example of workers accepting cuts in wages and unions refuse to sign any agreement of this kind : they prefer unemployment and the protection of the State. See what happened when the government decided to suppress the Monday Pentacost holiday to fund a social program. See a French paycheck and read my personal opinion about the 35-hour week.
  • Cohabitation is the situation in which the President must appoint a prime Minister who does not belong to his political side because the majority has changed. It is possible within the constitution but it is much too frequent (Mitterrand / Chirac, Mitterrand / Balladur, Chirac / Jospin,..) and it weakens the French governments (which do not need this additional contradiction). A strong President should dissolve the National Assembly or resign (as de Gaulle did).
  • Cumul des mandats (plurality of mandates) : the number of political mandates that can be held at the same time is always a surprise to foreign observers. All members of the Parliament (deputies or senators) are also mayor, president of a region or of a "département" (county). The French consider that you cannot be a good law-maker if you don't know the real life and you cannot be a good local politician if you don't have friends in Paris.
  • Droite et Gauche (Left and Right) : the French adore ideological disputes and the concept of Right versus Left means a lot to them ; a Right wing government would not survive the accusation of being driven by values from the Left and conversely. In the USA, one could say that the right-wing considers itself entitled to say what is good/right and what is bad/wrong ; in France this could apply to the left-wing. A partial explanation could be that in France, for moral standards, the equivalent of religion (as in the US) is the socialist philosophy. This is certainly a little exaggerated but possibly not groundless. Read an excellent book by Ronald Tiersky and visit the section on attitudes) and beware of "faux-amis" : in French a "libéral" is someone who is for free enterprise and market economy and the "radical socialiste" party is a center-right political party.
  • Elections : some technical aspects make French elections impossible to understand from abroad : among them "elections à deux tours", elections at different levels which give the impression that the country is constantly in a political campaign (élections municipales for mayors and city councils, élections départementales for county representatives, élections régionales for regional representatives, élections législatives for deputies, élections sénatoriales for senators, élections européennes for the European parliament, élections présidentielles), "cohabitation" (when the president must appoint a government with totally opposed ideas), "cumul des mandats" (the same person can have up to three of the above-mentioned mandates, for instance député-maire or conseiller régional-député européen, etc). Read an article by Harriet Welty about how the French view the American voting system and a Paris Diary page about the 2005 referendum on the European Constitution.
  • Francophonie : France is persistently trying to structure an international organisation around the 50 countries or so where French is the first language, mostly in Africa ; American diplomacy hates everything about this ; the colonial past is still very present in France and the relations with former colonies are close ; the French had a vision of colonization which was very different for instance from the British's ; Mort Rosenblum, former AP bureau chief in Paris, wrote a very clear-sighted book about it ("Mission to Civilize") ; read about the French and their language and see figures about overseas territories.
  • Gaullisme : the modern form of an old tradition in French political life : a powerful state, a republican but strong leader and a rather nationalist foreign policy ; an archaic form is " bonapartisme " which still exists (in Corsica !) ; it is somehow linked with a deeply rooted vision of political life called " jacobinisme " which dates back to the French Revolution (with Robespierre), representing the centralizing vision as opposed to the decentralized idea of France, " Girondisme ". Read more about de Gaulle.

 

  • Laïcité (secularism) : in France, you do not mix religion and society : it is a private domain and no candidate for any public function would ever mention his religious belief, the name of God, etc ; it is absolutely unthinkable that a French president would express his religious beliefs the way US presidents do (particularly George W. Bush) ; at social occasions (dinner party, etc..), it would be considered very rude to start a discussion about God and religion, unless a very light and careful one ; the role of the church in social life is extremely limited compared to the U.S.A. Globally speaking, France is a country much less religious than the USA which does not mean that people have no religious beliefs, but they are strictly a personal choice. "Laïcité" does not mean that the state is against religion, but it means that it must guarantee that all religious beliefs are treated equally, including having no religious belief. An illustration of that is the Sunday morning program on France-2 (state-owned TV channel, around 30% of total viewers) : between 8:30 am and 12h30, there is a mass and various programs by all religions and philosophicalr opinions (protestant, islam, jewish, free masons, atheist, you name it...). One can say that "laïcité" is a value which shared by a huge majority of the French, whatever their religion. This is why the Islamic veil in school caused an almost unanimous scandal. The milestone is the 1905-law of separation of church and state : since that date, all religious buildings belong to the local authorities or to the state (which must maintain them), no member of the clergy can be appointed and paid by public funds (except in Alsace, where the system is the German system), etc... These principles are largely agreed upon in the French society (see a poll) but many Americans strongly disagree with them. Even French Muslims are progressively absorbing the secular ways of their countrymen : see a European comparative study. As an example of the permanent monitoring of "laïcité" by French governments, one could mention the creation (Decree March 25, 2007) of an "Observatoire de la Laïcité", a permanent commission including members of the Parliament and highlty respected personnalities, which will report to the Prime Minister and monitor the "respect of secularism in public services". More about religion and compared situations in Europe. Read a letter about freedom in schools and my personal view about it.
  • "Modèle social français" : everybody on the Left and many people on the Right are very attached to what they call the French "modèle social" (social model) ; for them, it means free or moderately priced "services publics" (see below) such as health and education, a higher compensation for unemployed people, a minimum income for all (RMI), etc... Although very questionable now, this issue was decisive in the 2005 referendum : millions voted NO to protect the French society against what they considered a threat to the "modèle social" by "the heartless Anglo-Saxon market economy".
  • Never-a-loser : in France, you can run and be defeated several times and run again, and be elected when you are 65 or much more. In 2005, a 50-year-old voter has never voted in a presidential election in which Jacques Chirac was NOT a candidate (he became a member of the government for the first time in 1967). You can also be re-elected after having been sentenced for corruption!
  • "Service Public ": when a Frenchman says he/she wants to defend the "Service Public" (public services), he/she has said everything. For him, it means that a state-owned and/or state-run service will not try to maximize profit but to maximize the quantity or the quality of service provided: therefore, when RATP workers (the Paris transit system) go on strike to demand to lower the age of retirement (already 50!), Parisians who must walk to their work support them in spite of the hassle! In France, it is a very esteemed position to be a "fonctionnaire". Still, it is a fact that the quality of " Services Publics " in France is much higher than in the USA (train, urban transit, etc). For the French, the state-owned TV channels "service public" are expected to be better, less vulgar, less devoted only to entertainment and commercials (and, indeed, they are!).
  • Trotskisme : a surprisingly strong political vision in extreme-left political life with 10% of votes with 3 different candidates, in the 2002 presidential election (Lutte Ouvrière, Ligue Communiste Révolutionnaire, Parti des Travailleurs) ; since the Socialist Party came back to power with François Mitterrand in the 1980s, the extreme left is progressing and represents the refusal of any compromise with the existing society. Having been persecuted by Stalin gives theses organizations a sort of label of honorability and as they refuse to participate to any democratic local or national power nobody can reproach them to have betrayed the ideal perspective of the glorious Proletarian Revolution. France is the only democratic country with this kind of movements alive and well.
  • More to come
  • See :

 DID YOU KNOW THAT.... Stanley Hoffmann has observed that France and the United States are both nations that see themselves as having a universalizing, civilizing mission and this is one the reasons of their rivalry (quoted by Timothy Garton Ash in an excellent article, Anti-Europeanism in America, The New York Review, Feb. 13, 2003). Mort Rosenblum gives a very good picture of this largely shared French vision in "Mission to Civilize" .

Labor unions, strikes and strikers

 Strikes and strikers...

  • Striking and demonstrating are strong local traditions in France. There are strikes for many reasons (local, national, sectorial) but they are, in fact, targeted against the State to press it to do something to address a problem. The French do not value consensus and do not negociate unless under pressure : the classical sequence is to go on strike first and then negociate...
  • Most of the strikes concern state-owned companies (train, urban transit, utilities, hospitals, air controllers, etc). Sometimes, they are just ritual: you can expect a transport strike every year in fall. They also go on strike "on behalf" of the other categories : in Spring 2003, there were huge transport strikes, when the transport was not concerned by the Government's project on retirement age.
  • Actually, the total number of strike days is low in France (and below the European average : 37 compared to 43 days/1000 workers, see detailed figures) but they concern mostly the transport sector ; the French tolerate them surprisingly well and, to some extent, they are considered by many as a vicarious way of going on strike.
  • The proportion of workers who are member of a labor union is the lowest in Europe.
  • A typical (non transport) strike is the Summer 2003 strike of the " intermittents du spectacles ". It concerns all the categories which contribute to show business : technicians, musicians, actors, etc : unhappy with the recent re-renegotiation of their labor contract, they forced cities to cancel most Summer festivals all over the country; frustrated tourists then complained to the cities, who in turn demanded the State to intervene in this labor dispute !
  • A few examples :
    • The strike of students against a C.P.E. (a new job contract aimed at helping young people to get their first job) : see a tentative explanation of this typical French social crisis.
    • See recent examples of typically French strikes (fishermen blocking harbors, electricity workers cutting power to hundreds of government officials' homes) and read about strikes in Paris Diary. See an impressive list of strikes and demonstrations taking place at any time in France (in this example : Spring 2005).
  • In October 2004, the French Railway Company (SNCF) and the six major unions signed an agreement which is considered an major progress in labor relations : unions agreed that they would not go on strike BEFORE having started a discussion (instead of the traditional strategy : "first strike then negotiation"). Looks strange, doesn't it ?
  • Another surprising fact : almost always, at least in the public sector, after a strike, part of the settlement agreement concerns the payment of salary for the days of strike, which are very often actually paid, at least partly. In 2003, the government refused to pay after several weeks of national strike by the teachers. It was the first time and it hit severely the strikers who did not expect such a tough ending.
  • More to come....

The situation of labor unions in France gives a good idea of how " blocked " the French society is :

  • They are weak : the % of workers belonging to a union is below 10%, one of the lowest % in Europe and they are split between several rival organizations ; they are extremely weak in the private sector and relatively strong in the public sector (see more details)
  • They are conservative : the master concept is "avantages acquis", especially in the public sector (see about retirement and the difference with the private sector)
  • They are not efficient : they do not try to cooperate between themselves to obtain better results : for corporations, they are easy to cope with
  • They are irresponsible and would not, at any price, give up a demonstration or a strike, whatever their economic or political impact : three recent examples are :
    • in May 2006 : the "Syndicat des Travailleurs Corses" and Syndicat Force Ouvrière (FO) blocked the two gazoline depots of Corsica for 5 weeks because the delivery people of the newspaper Nice-matin could not reach an agreement on salaries with their company. No way to buy gas on the island...
    • in 2003, Marseille was competing with Valencia for the organization of the America Cup (sailing) : during the visit of the Committee in charge of designating the best site, there was a huge strike of garbage collectors with piles of trash and rats running in the streets : unions refused to stop the strike. Marseille is by far the dirtiest city in France, with garbage bags everywhere on the streets, waste papers flying around, etc It is famous for the constant strikes of the employees of the city's garbage collection service. These employees enjoy a unique privilege in their job contract, the " fini-parti " (literally : " done-gone ") : as soon as their job is finished, they can go back home (or to their more lucrative undeclared job). I saw a subject on national TV with a hidden camera showing a garbage truck racing through the streets, the team throwing garbage in it (half of it ending on the pavement) and finishing their shift in two hours (instead of six). When you talk about that to a "Marseillais", he/she sighs and says " That's the way it is ....".
    • in March 2005, when the Commission of Evaluation of the International Olympic Committee visited the 5 candidate cities, a major public transport strike was planned in Paris : one organization (CFDT) proposed to postpone it and all the others refusedi
    • n September 2005 : Corsica was blocked and a ferry hijacked to oppose the privatization of SNCM, the bankruped ferry company. Read Paris Diary about it.
  • It is a largely shared view, including in business circles, that the French society would benefit from stronger and more responsible labor unions.
  • More to come...

Some original forms of strike :

  • In March 2006, Jean Lassalle, a deputy from the mountainous Pyrénées region, went on a five-week hunger strike in the main hall of the National Assembly because the Japanese group Toyal, the only employer in his valley, was planning to move its plant to Lacq (50 miles away). Although quite controversial, this strike proved successful : the government heavily subsidized Toyal to maintain the plant in this remote valley.
  • More to come...

 DID YOU KNOW THAT.....? In France, you can go on strike for free ! After the negociation that ends each strike, one of the labor's demand is always the full payment of salaries for the days of strike. It is generally accepted, at least partly, and almost always totally in the public sector. In Spring 2003, there were huge strikes of teachers (several weeks) against the decision to set at the same level the number of years of work which qualify for a full pension in the public sector (then 37,5 years) and in the private sector (40 years) : the government did not change its project and it was considered an unprecedented and shameful decision when it decided to pay only a minor part of the salary for non-worked days. For the first time, teachers, who go on strike several times a year, had lost income.

To table of contents

To more about French society

To French attitudes, French values, French issues

To religion

Back to home page

Harriet Welty Rochefort writes articles and books about France and the French. Order her books :

  • "French Toast, An American in Paris Celebrates The Maddening Mysteries of the French", St.Martin's Press, New York, 1999
  • "French Fried, The Culinary Capers of An American in Paris", St.Martin's Press, New York, 2001

More on Harriet's books (excerpts, upcoming events, testimonials, etc..)

 site still under construction
To email us

 If you like this site, please bookmark it or create a link!

To top of the page